Psalms 119:28

  EXPOSITION Verse 28 . My soul melteth for heaviness. He was dissolving away in tears. The solid strength of his constitution was turning to liquid as if molten by the furnace heat of his afflictions. Heaviness of heart is a killing thing, and when it abounds it threatens to turn life into a long death, in which a man seems to drop away in a perpetual drip of grief. Tears are the distillation of the heart; when a man weeps he wastes away his soul. Some of us know what great heaviness means, for we have been brought under its power again and again, and often have we felt ourselves to be poured out like water, and near to being like water spilt upon the ground, never again to be gathered up. There is one good point in this downcast state, for it is better to be melted with grief than to be hardened by impenitence. Strengthen thou me according unto thy word. He had found out an ancient promise that the saints shall be strengthened, and here he pleads it. His hope in his state of depression lies not in himself, but in his God; if he may be strengthened from on high he will yet shake off his heaviness and rise to joy again. Observe how he pleads the promise of the word, and asks for nothing more than to be dealt with after the recorded manner of the Lord of mercy. Had not Hannah sung, "He shall give strength unto his King, and exalt the horn of his anointed"? God strengthens us by infusing grace through his word: the word which creates can certainly sustain. Grace can enable us to bear the constant fret of an abiding sorrow, it can repair the decay caused by the perpetual tear drip, and give to the believer the garment of praise for the spirit of heaviness. Let us always resort to prayer in our desponding times, for it is the surest and shortest way out of the depths. In that prayer let us plead nothing but the word of God; for there is no plea like a promise, no argument like a word from our covenant God. Note how David records his inner soul life. In Psalms 119:20 he says, "My soul breaketh;" in Psalms 119:25 , "My soul cleaveth to the dust;" and here, "My soul melteth." Further on, in Psalms 119:81 , he cries, "My soul fainteth;" in Psalms 119:109 , "My soul is continually in my hand;" in Psalms 119:167 , "My soul hath kept thy testimonies;" and lastly, in Psalms 119:175 , "Let my soul live." Some people do not even know that they have a soul, and here is David all soul. What a difference there is between the spiritually living and the spiritually dead.   EXPLANATORY NOTES AND QUAINT SAYINGS Verse 28 . My soul melteth for heaviness . In the original the word signifies, "droppeth away." The Septuagint hath it thus: "My soul fell asleep through weariness." Probably by a fault of the transcribers, putting one word for another. My soul droppeth. It may relate to the plenty of his tears, as the word is used in Scripture: "My friends scorn me: but mine eye poureth out tears unto God" ( Job 16:20 ), or droppeth to God, the same word; so it notes his deep sorrow and sense of his condition. The like allusion is in Joshua 7:5 ; "The heart of the people melted, and became as water." Or it relates to his languishing under the extremity of his sorrow; as an unctuous thing wasteth by dropping, so was his soul even dropping away. Such a like expression is used in Psalms 117:96 : "Their soul is melted because of trouble"; and of Jesus Christ, whose strength was exhausted by the greatness of his sorrows, it is said, Psalms 22:14 , "I am poured out like water, and all my bones are out of joint: my heart is like wax; it melteth in the midst of my bowels." Be the allusion either to the one or to the other; either to the dropping of tears, or to the melting and wasting away of what is fat or unctuous, it notes a vehement sorrow, and brokenness of heart. So much is clear, his soul was even melting away, and unless God did help, he could hold out no longer. Thomas Manton. Verse 28 . My soul melteth . The oldest versions make it mean to slumber (LXX enustaqen, Vulg. dormitavit), which would make the clause remarkably coincident with Luke 22:45 . Joseph Addison Alexander. Verse 28 . Heaviness . There is nothing may comfort a natural man but David had it; yet cannot all these keep him from that heaviness whereunto, as witnesseth S. Peter, the children of God are subject in this life, through their manifold temptations. The men of the world are so far from this disposition, that if they have health and wealth, they marvel what it is should make a man heavy: they are not acquainted with the exercise of a feeling conscience; they know not the defects of the spiritual life, and are not grieved at them: being dead in sin they feel not that they want life; all their care is to eat and drink and make merry. But miserable are they; for in their best estate they are as oxen fed for the slaughter. Woe be to them who laugh now, they shall mourn; but blessed are they who mourn now, for they shall be comforted. William Cowper. Verse 28 . Strengthen thou me according unto thy word . Strengthen me to do the duties, resist the temptations, and bear up under the burdens of an afflicted state, that the spirit may not fail. Matthew Henry. Verse 28 . Strengthen thou me according unto thy word . What is that word which David pleaded? "As thy days, so shall thy strength be," Deuteronomy 33:25 . "Will he plead against me," said Job, "with his great power? No; but he will put strength in me," Job 23:6 . Charles Bridges. Verse 28 . Strengthen thou me . Gesenius translates this, "Keep me alive." Thus, ygmyq, in this verse, answers to ygyx, in the first verse. This prayer for new strength, or life, is an entreaty that the waste of life through tears might be restored by the life giving word. Frederick G. Marchant.   HINTS FOR PASTORS AND LAYPERSONS Verse 28 . -- Heaviness, its cause, curse, and cure.

Psalms 119:107

 

EXPOSITION

Verse 107. I am afflicted very much. According to the last verse he had been sworn in as a soldier of the Lord, and in this next verse he is called to suffer hardness in that capacity. Our service of the Lord does not screen us from trial, but rather secures it for us. The Psalmist was a consecrated man, and yet a chastened man; nor were his chastisements light; for it seemed as if the more he was obedient the more he was afflicted. He evidently felt the rod to be cutting deep, and this he pleads before the Lord. He speaks not by way of murmuring, but by way of pleading; from the very much affliction he argues for very much quickening.

Quicken me, O Lord, according unto thy word. This is the best remedy for tribulation; the soul is raised above the thought of present distress, and is filled with that holy joy which attends all vigorous spiritual life, and so the affliction grows light. Jehovah alone can quicken: he has life in himself, and therefore can communicate it readily; he can give us life at any moment, yea, at this present instant; for it is of the nature of quickening to be quick in its operation. The Lord has promised, prepared, and provided this blessing of renewed life for all his waiting servants: it is a covenant blessing, and it is as obtainable as it is needful. Frequently the affliction is made the means of the quickening, even as the stirring of a fire promotes the heat of the flame. In their affliction some desire death, let us pray for life. Our foreboding under trial are often very gloomy, let us entreat the Lord to deal with us, not according to our fears, but according to his own word. David had but few promises to quote, and probably these were in his own psalms, yet he pleads the word of the Lord; how much more should we do so, since to us so many holy men have spoken by the Spirit of the Lord in that wonderful library which is now our Bible. Seeing we have more promises, let us offer more prayers.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 107. -- I am afflicted very much, etc. Whence learn,

Verse 107. -- I am a afflicted very much. We can recommend so persuasively the cheerful drinking of the cup of sorrow when in the hand of others, but what wry faces we make when it is put into our own. --Alfred John Morris, 1814-1869.

Verse 107. -- I am afflicted... quicken me. The Christian lives in the midst of crosses, as the fish lives in the sea. --Jean Baptiste Marie Vianney, 1786-1859.

Verse 107. -- Quicken me, O Lord. How doth God quicken us? By reviving our suffering graces, such as our hope, patience, and faith. Thus he puts life into us again, that we may go on cheerfully in our service, by infusion of new comforts. He revives the heart of his contrite ones, so the prophet saith (Isaiah 57:15). This is very necessary, for the Psalmist saith elsewhere, "Quicken us, and we will call upon thy name" (Psalms 80:18). Discomfort and discouragement weaken our hands in calling upon God. Until the Lord cheers us again we have no life in prayer. By two things especially doth God quicken us in affliction, by reviving our sense of his love, and by reviving our hope of glory. --Thomas Manton.

Verse 107. -- According unto thy word. David goes often over with that phrase, which imports that David lay under the sense of some promise which God had made for the quickening of his heart when it was out of frame, and accordingly he recounts the gracious influences of God's Spirit, and professes that he will never forget his precepts, because by them he had quickened him: Psalms 119:93.

Thus, lay your dead hearts at Christ's feet, and plead in this manner: Lord, my heart is exceedingly dull and distracted; I feel not those enlarging, melting influences which thy saints have felt; but are they not chief material mercies of the covenant? dost thou not promise a spirit of illumination, conviction, and humiliation? is not holiness of heart and life a main branch of it? dost thou not promise therein to write thy law in my heart? to give me oneness of heart, to put thy fear within me, to subdue my corruptions, to help my infirmities in prayer? Now, Lord, these are the mercies my soul wants and waits for, fill my soul with these animating influences, revive thy work of grace in my soul, draw out my heart towards thee, increase my affection for thee, repair thine image, call forth grace into lively exercise. Doth not that gracious word intend such a mercy when thou sayest thou wilt not only give a new heart, but "put a new spirit within me" (Ezekiel 36:26), to make my soul lively, active, and spiritual in duties and exercises? Dear Lord, am not I in covenant with thee? and are not these covenant mercies? why, then, my God, is my heart thus hardened from thy fear? why dost thou leave me in all this deadness and distraction? Remember thy word unto thy servant in which thou hast caused me to hope, and which thou hast helped me to plead; O quicken my dull heart according to thy word. -- Oliver Heywood.

Verse 107. -- According unto thy word. David, when he begs for quickening, he is encouraged so to do by a promise. The question is, where this promise should be? Some think it was that general promise of the law, if thou do these things, thou shalt live in them (Leviticus 18:5), and that from thence David drew this particular conclusion, that God would give life to his people. But rather, it was some other promise, some word of God he had, to bear him out in this request. The Lord has made many promises to us of sanctifying our affliction. The fruit of all shall be the taking away of sin (Isaiah 27:9); of bettering and improving us by it (Hebrews 4:10), of moderating our affliction, that he will stay his rough wind in the day of the east wind (Isaiah 27:8); that he will lay no more upon us than he will enable us to bear (1 Corinthians 10:13). He hath promised he will moderate our affliction, so that we shall not be tempted above our strength. He hath promised he will deliver us from it, that the rod of the wicked shall not always rest on the lot of the righteous (Psalms 125:3); that he will be with us in it, and never fail us (Hebrews 13:5). Now, I argue thus: if the people of God could stay their hearts upon God's word, when they had but such obscure hints to work upon that we do not know where the promise lies, ah! how should our hearts be stayed upon God, when we have so many promises! When the Scriptures are enlarged for the comfort and enlarging of our faith, surely we should say now as Paul, when he got a word, "I believed God" (Acts 27:25); I may expect God will do thus for me, when his word speaks it everywhere. --Thomas Manton.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 107. --

Verse 107. --

(a) The world has such -- widows, orphans, etc., etc.

(b) Most take their turn.

(a) God's word promises the needed quickening. (b) Himself very much greater than all our needs. (c) Christ died "in all points" has all help.

(a) Keen eyed for promises. (b) Fervent in pleading them. (c) Strong in expectation. --W.B.H.
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